Advent and Communion both look forward to the coming of Jesus. Here I would like to talk about Advent.
Luke 16:9-13 reads as follows:
Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your earthly possessions are gone, they will welcome you to an eternal home.c
“If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities. And if you are untrustworthy about worldly wealth, who will trust you with the true riches of heaven? And if you are not faithful with other people’s things, why should you be trusted with things of your own?
“No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.”
O Come, O come, Emmanuel is a popular
Christmas Carol that tells parallel stories that can help guide us today. The
lyrics of the first verse go this way.
O come, O come, Emmanuel
And ransom captive Israel
That mourns in lonely exile here
Until the Son of God appear
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.'
Israel had rejected God and sought its
own way, the world's way. In becoming a pagan nation, it determined to refuse
a theocracy and chose the chaos of survival of the fittest, kings vying
for power. At the time of Jesus' birth, they were truly captives, living
dispersed. Those Jews who were in Jerusalem did so as subjects to the Roman
Empire. Jews in charge were in a delicate political dance with Rome. They were
only in charge as long as they submitted to the ruling empire. They were
captives in need of a rescuer. And there were God-lovers mourning in lonely
exile. And we know from the stories about people like Simeon and Anna that there
was great rejoicing when the long-awaited Messiah finally, finally came!
American Christians are not so
different. Our history is of racial tensions that spill into significant
hate-filled violence in every decade of the country's existence. We make
justice more about politics than true righteousness. Our laws, courts and
prisons give grace to the rich and severity to minorities and the
disenfranchised. A casual observer could easily believe that Americans read the
Beatitudes in Matthew chapter 5 and instituted the exact opposite standards for
the meek, merciful, mourning, peacemakers, righteous and pure from what Jesus
prescribed.
We trust that 'someone' will take care
of the needy. In fact, according to the IRS website, from 2005 to 2010 average
charitable contributions went from 2.5 to 2.1 percent, totaling considerably
less than 2,000 dollars per income each year. One of the richest nations with
approximately 173 billion souls claiming to follow Christ, and these are the
numbers on charitable giving! How can that be?
I saw a statistic recently that said if
one family in three churches adopted an 'adoptable' child out of the foster care
system and the three churches committed to supporting that family, we could
effectively abolish the foster care program in the United States as an
institution that cares for children who age out of the system without ever being
permanently placed in a family. We can make a difference in this world.
Believing we can't excuses selfish living and fulfills that prophesy.
All the while we are forgetting that
obedience is not about results.“So, my dear brothers and sisters, be strong and
immovable. Always work enthusiastically for the Lord, for you know that nothing
you do for the Lord is ever useless.” (1
Corinthians 15:58 NLT)
Can we take a
moment and be astonished that we actually stand tall and tell God no just
because we think it will not turn out the way we want it to?
"Did you realize that you will find about 800 Scriptures that deal with money in the Bible?
Jesus talked about money more than He did Heaven and Hell combined. He talked about money more than anything else except the Kingdom of God. 11 of 39 parables talk about money. 1 of every 7 verses in the Gospel of Luke talks about money."
Money matters. We all know that loving
enemies and forgiving everyone are commands by God that, while difficult,
actually are for our benefit. We feel a peace and freedom when we obey them; so
much so, that even unbelievers advocate a life of forgiveness and mercy. Could
it be that the instructions on money, the singular area of life that God
actually invited testing (Malachi 3:10), are for our good, as well?
We are members of the eternal Kingdom
of the One true God. Are you happy about that? Can anyone tell? Are you as
burdened, stressed, unforgiving and greedy as your pagan family, neighbors and
coworkers? Have you invited Jesus to change your entire life? Do you even want
that?
I do not ask this to shame. I say it to
identify. We are steeped in a culture of sin. Some of it we have become very
comfortable with. And we need Jesus. We need Him to forgive us and transform us.
His blood washes us from sin and sets us before the judgment seat as righteous.
We just need eyes to see this truth so that we live it.
We are here to be living testimonies to
a life of freedom that is possible on earth through Christ. But how can anyone
believe what we have to say when our own behavior betrays that we do not believe
it ourselves.
Christmas is coming and we have some
choices to make about how we will experience the Advent season. I guarantee we
all celebrate advent, whether you know or like the word. It means Coming. In
America, Advent seems to begin earlier each year and the focus is shopping,
movies, sweets and decorations: the coming of pleasure and consumerism. In the
tradition for Christians, Advent begins four Sundays before Christmas and the
focus is on the Scripture, welcoming Jesus into our hearts and charity, which
means love.
These things are in opposition to one
another. Jesus warned us in His great wisdom and care that we could not serve
both. This world tells us differently. We like buffets and fear missing out, so
blending a little from here and a little from there is super appealing.
Tempting. While it is not a sin to be tempted, it most certainly is to not flee
from it. What will the focus be for you? What of the world will be welcomed
into your homes, calendars and hearts?
Both the pagan* advent and the
Christian Advent extend beyond the Christmas season, but they are heightened and
glorified at this time that is fast approaching. We will choose no matter what.
A passive choice will never land us with Jesus, but it counts as a choice
nonetheless.
*I use the term pagan to mean
non-Christian, referring to all who do not call on Jesus as Lord and
Savior.
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